| When most people
think of the Caribbean, they conjure up pictures of tropical beaches, lush foliage,
colorful drinks that pack a wallop, and water sports. When I think of the West
Indies, a few images come to mind-sun, surf, sand
and slavery. The sugar
cane that sweetened the world's palates were harvested with the sweat of slaves
who were ripped from their roots in Africa. Tobago, a shimmering little emerald-colored
island surrounded by coral reefs, subsequently suffered thirty one foreign regimes
that included the French, Spanish, Dutch, Latvians, and even an aborted attempt
by the USA in 1778. Then there were the Moravians, the Wesleyans, the Roman Catholic
missionaries, the Presbyterian Kirks, and the Shouter Baptists. It seems as though
from its first sighting by Columbus in 1498 until its joining with Trinidad in
1889 and becoming an independent republic, everyone wanted a toehold in tiny Tobago,
which is in the Caribbean, off the coast of Venezuela. 
The
history of the island includes internal rebellions of every stripe. In 1790, French
soldiers turned against their military leadership and went on a burning spree
in the town of Scarborough. In the 1770's and as late as 1876, there were slave
mutinies and riots. The island became synonymous with pride, courage, adaptability,
and a fierce desire to hold onto its own heritage no matter who the colonizer.
Today, tolerant
Tobago embraces all of its past--the good, the bad and the ugly-- during a two-week
summer celebration called Heritage Festival. Each day, in different villages,
there is at least one cultural event that has its roots in Africa, slavery, colonization
or emancipation. One
of the most raucous happenings, called "j'ouvert" (a corruption of the
French "jour d'ouverture," or opening day) begins at 5 a.m., in the
village of Plymouth. Visitors are warned to wear ratty old clothes and as the
rays of sun come up over the horizon, they soon find out why. The main street
is packed with rollicking party animals who coat themselves head to toe in mud
and paint. And they just may embrace you, so you look like a Jackson Pollack painting
as you go boogeying on down the road with them. J'overt
is, traditionally, part of pre-Carnival festivities, and it's a joyous and sexy
event. Clothes reveal or --more accurately-hardly conceal all the carnal curves
and crevasses. It's the bold, charismatic, proud, lusty life that even slavery
couldn't stomp out. As music blares from trucks with loud speakers, men snuggle
up close behind their women, doing an island form of dirty dancing called "wining."
Eat your heart out Patrick Swayze-it's just great! As the party winds down the
street, vendors sell local delicacies like callaloo soup, mauby tea, tamarind
balls, and lots of Carib and Stag brew (although the pitch of the latter is: "It's
a man's beer," plenty of women are imbibing). By eight o'clock, everyone
is hosing down or jumping in the ocean to wash off or sober up. In
the village of Les Coteaux, there's a very popular storytelling event that's referred
to as Folk Tales and Superstitions. Villagers who are amateur actors put on a
show that rivals some of the best folk theatre in the world. The characters--like
the commerce lady, the obeah man or sorcerer, the preacher, the teacher, the rich
family and the poor family-- come right out of plantation days or harken further
back to Western Africa. The tales involve themes like comeuppance for bad behavior
and reversals of fortune, so that those who are rich become poor, and vice versa.
Best of all, the wacky, uninhibited stories are told in local dialect. American
ears have to do a little adjusting before they pick up on the sly, satirical,
ribald, racy humor. In
the village of Buccoo, the main event is goat racing. Barefooted locals hold their
goats on a loose tether, and then set out from the starting gate, running alongside
their animals with breakneck speed as the crowd goes wild. Since goat is a specialty
in Tobago, one hopes the sweet-faced racing animals don't end up too soon in a
delicious stew. Next
to the goat racing are booths with local crafts, like wood carving and sculpture,
that echo the arts of Africa. Down the road a piece is the Heritage House. It
had been abandoned by the Dillon family when the kids grew up and dispersed to
different parts of the island, but villagers insisted that it not be torn down.
Visitors can now walk through the house, from the kitchen, with its rusted utensils,
to the bedroom (with a narrow kid's bed that eventually became an intimate bed
when the kid had a wife or girlfriend), to the photo gallery with pictures of
the parents and the ancestors. In
Tobago, locals and visitors are hooked on Calypso and pan. Pan-or steel drums-originated
in Trinidad, and were made of oil barrel heads. Their unique percussive sound
is high-pitched, exciting and insistent. At an outdoor theatre in Shaw Park, seasoned
veterans and young hopeful bands and singers compete for prizes. In general, the
pan players can't read or write music so, remarkably, everything is learned by
ear. Tobago Calypso is not just laid-back, lilting song, but powerful social commentary
about issues ranging from the ravages of AIDS to women's rights to bucking corporate
culture. The hands-down
favorite event is the Old Time Wedding, in Moriah, a mesmerizing mix of European
marriage customs and African musical rhythms. The mock-nuptials start with a wedding
procession that is accompanied by tambrins (tambourine-like drums), fiddles, rasps
or scratchers, and metal brake drums from cars. The toe-tapping music is an endlessly
repeating round, almost as hummable and naïve as a children's song. With
great fanfare, the large wedding party (including parents of the bride and groom,
bridesmaids, family members, friends and neighbors) struts and dances down the
street. The women carry gifts for the betrothed couple on their heads: baskets,
food, and even trousseau trunks and pillows. The men wear tuxes with broad-brimmed
top hats and shield the ladies from the sun with huge black umbrellas. Everyone
is costumed to the nines, with bright colors and fancy shoes that match party
dresses. The
stars of the wedding are, of course, the bride and groom. He wears a stovepipe
hat and tailcoat. She wears a long, white wedding dress. They listen attentively
as the Bible-quoting preacher gives them marital advice, accompanied by jibes
and jeers from the audience. And what wedding would be complete without family
squabbles? In short, funny skits, kids and parents verbally duke it out and the
village gossips roast everyone. So
what is this fabulous, fun-filled, friendly Heritage Festival all about? It is
a celebration of the old ways, designed to remind the island kids of who they
are and where they came from. All of these traditions existed across Tobago, but
fifteen years ago they were formally grouped together into a festival to ensure
their survival. Besides providing good times and an excuse to party, the festival
gives locals the chance to vent about some of the negative aspects of plantation
life and colonization-most often in a satiric or humorous way. During Heritage
Festival, good and bad guys come in all colors and from all social strata. Gilding
the lily is definitely not the Tobago style. Locals
were, at first, suspicious of the two-week, government-backed event, but now they
seem to embrace it and support it. For visitors, it is a rare and wonderful opportunity
to see West Indies folk traditions in an untouristy setting, while sunning, swimming,
snorkeling, diving, hiking, bird-watching, and biking. It is the perfect prescription
for extracting oneself from the cares of everyday life. In
terms of preparation and packing, think casual. Although it can be hot and humid
in the summer, the average yearly temperature is in the mid-eighties, and nights
are balmy and beautiful. One
more thing: you may want to learn some local dialect before you go. ":Every
barn hog get it Saturday" means "never feel you can escape misfortune."
"Ole fire stick easy fuh ketch" means "past relationships are easily
revived." And "cockroach doh sleep wit fowl" means "different
strokes for different folks." Besides everything else, there's a lot of good
old folk wisdom to be learned in Tobago that is directly applicable to our modern,
stressed-out city lives. IF
YOU GO: You can
fly directly from Miami to Trinidad, and then take a l5 minute flight (on BWIA
or Air Caribbean for about $30) or a five-hour ferry ride to Tobago. For information
about Tobago, the Heritage Festival and other celebrations throughout the year,
go to www.visitTNT.com or call 1-888-595-4TNT. Accommodations on Tobago are plentiful,
and range from B and B's to Stonehaven Villas for families or friends (1-868-639-0361)
to the luxurious Tobago Hilton (1-868-624-3211 or www.hilton.com). On
the Windward main road, in Studley Park, don't miss the First Historical café/Bar.
As you sip beer or soda, you can read the walls which are paneled with fascinating
information about Tobago's colorful past and present. One
caveat: islanders don't like you to take photos of them unless you ask permission.
So ask, and they're likely to say yes. PLEASE NOTE:
Photos are available for all locations and articles listed in the "articles"
section. Please contact
us for samples and pricing
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